Value those friends who tell you the truth, not just what you want to hear.

t

Hey Millennials (and other boys that can shave),

If you can keep your head when all about you
Are losing theirs and blaming it on you,
If you can trust yourself when all men doubt you,
But make allowance for their doubting too;
If you can wait and not be tired by waiting,
Or being lied about, don’t deal in lies,
Or being hated, don’t give way to hating,
And yet don’t look too good, nor talk too wise: 

If you can dream—and not make dreams your master;
If you can think—and not make thoughts your aim;
If you can meet with Triumph and Disaster
And treat those two impostors just the same;
If you can bear to hear the truth you’ve spoken
Twisted by knaves to make a trap for fools,
Or watch the things you gave your life to, broken,
And stoop and build ’em up with worn-out tools: 

If you can make one heap of all your winnings
And risk it on one turn of pitch-and-toss,
And lose, and start again at your beginnings
And never breathe a word about your loss;
If you can force your heart and nerve and sinew
To serve your turn long after they are gone,
And so hold on when there is nothing in you
Except the Will which says to them: ‘Hold on!’ 

If you can talk with crowds and keep your virtue,
Or walk with Kings—nor lose the common touch,
If neither foes nor loving friends can hurt you,
If all men count with you, but none too much;
If you can fill the unforgiving minute
With sixty seconds’ worth of distance run,
Yours is the Earth and everything that’s in it,
And—which is more—you’ll be a Man, my son!

“If” – Rudyard Kipling



t

Perception

 

Perception is a very tricky topic. If we are talking about the material world (physical realm) I believe that the reality of a situation is based upon the correspondence view of what is true (real). Metaphysically speaking, as I suppose we should be engaged in doing within this forum, perceptions could be described as, “what is there?” and “what is it like?”

 

This topic could encompass volumes of writing, but within this forum there is a need to be brief. 

 

I have used the following many times to illustrate how perceptions can differ, but reality is static. If I say, “The grass is green,” I have offered my perception of what I believe the grass to look like. That perception is based on light emanating from the sun (or some artificial source), reflecting of off the grass, enters through the cornea, passes through the lens which bends the light, which then passes through the vitreous gel, and then is focused on the surface of the retina which contains the rods and cones. From there it travels via electrical impulses to the brain through the optical nerve. Is my perception accurate? 

 

That depends on several factors. Is the pathway the light travels through my eye healthy and “normal?” Does my brain process the electrical impulse correctly? Do I have the cognitive ability to decode the information? Finally, is the grass, in fact, green? If the grass is green, and I am healthy and/or at least functioning correctly, I am accurate in my assessment. At that point, the grass being green makes the content of my perception true. 

 

However, is it a true statement to say, “The grass is green,” if I am blind? Not only is it an accurate statement, it would an accurate perception even if I did not believe it to be true. It is reality that makes our perceptions true or false. I posit that it is through evidence that we determine if our perceptions are in tune with reality. 

 

Do you believe truth is absolute? 

 

Do you think it is possible to understand any subject completely?

 

 

 

TJ

This Is Only a Test

Galton’s concerns would be a great starting place for this discussion about Eugenics. He was very troubled by the possibility that there was a growing demographic imbalance that would have profound genetic effects on future generations. His concerns carried some validity, but they were also accompanied by a great deal of irony as well. The aristocracy of England at that point in time were more than likely just, if not more than, as ignorant as the masses that troubled Galton. A quick perusal of history reveals that while the aristocracy was, in large part, running the hounds, the “lesser folk” were learning to read, or being read to. The material being read, ironically enough, was the Bible and The Pilgrim’s Progress (Jackson, 2009).

Genetic testing raises so many questions, and can pit friend against friend, and even family member against family member. The first “big” issue that comes to mind is that of privacy. Testing on the genetic level has the potential to expose the most private information of those being tested. Informed consent, on the surface is fine, but implied inform consent is a dangerous area. However, does even having informed consent, implied or not, lessen the dangers? Take achievement testing in schools for example. There is implied consent, but the outcomes can be used to discriminate based on test taking ability rather than cognitive functioning or raw knowledge. Court mandated testing is also an area of concern. That could be seen as “big brother” coercion.

There is one assumption that seems to be a reoccurring theme. That is the assumption that all tests contain some type of bias that favors of one group or another. 

From a purely genetic view, if there is the ability to test for propensity to abuse drugs, how would someone who had those genetic markers be treated in a work situation in which testing was a prerequisite of employment? What if they had never used drugs, had grown up in an environment devoid of the influence of drug abuse, and lived an otherwise healthy life? Is the genetic test result for that person a valid reason to deny employment? This is a huge concern, and it should make people think twice before submitting to such testing. 

Let’s take it a step further. Genetic testing can provide information about a person’s future propensity for illness. What would be the outcome of this information falling into the wrong hands? For that matter, what about falling into hands that may not be wrong, but could be detrimental? Information about someone having the genetic markers for an illness falling into the hands of an insurance company, or a federal government database could lead to people not being eligible for insurance coverage. Surely, this could be considered discrimination based on the fact that they do not now have, but one day might have some serious illness. 

Note the following, “insurers may require applicants for insurance to be tested to determine their susceptibility to genetic disorders” (Mehlman, 1998). Having a background in the insurance business, I could attest to the fact that having genetic information about clients would lead to very questionable business decisions about who gets insurance, and how much they will pay. 

As genetic testing becomes more prevalent there will be legal and ethical questions too numerous to count. Genetic testing can be a useful tool for many purposes, but to test people in order to control populations and try to determine socioeconomic outcomes will always be a tricky situation at best, and an evil abuse of power at worst.

Works Cited

Jackson, T. M. (2009). Francis Galton. Paris.

Mehlman, M. J. (1998). Access to the Genome:The Challenge to Equality. Washington: Georgetown University Press.

TJ