For evangelicals who lament last Friday’s Supreme Court decision,
it’s been a hard few days. We aren’t asking for emotional pity, nor do I
suspect many people are eager to give us any. Our pain is not sacred.
Making legal and theological decisions based on what makes people feel
better is part of what got us into this mess in the first place.
Nevertheless, it still hurts.
There are many reasons for our lamentation, from fear that religious
liberties will be taken away to worries about social ostracism and
cultural marginalization. But of all the things that grieve us, perhaps
what’s been most difficult is seeing some of our friends, some of our
family members, and some of the folks we’ve sat next to in church giving
their hearty “Amen” to a practice we still think is a sin and a
decision we think is bad for our country. It’s one thing for the whole
nation to throw a party we can’t in good conscience attend. It’s quite
another to look around for friendly faces to remind us we’re not alone
and then find that they are out there jamming on the dance floor. We
thought the rainbow was God’s sign (Gen. 9:8-17).
If you consider yourself a Bible-believing Christian, a follower of
Jesus whose chief aim is to glorify God and enjoy him forever, there are
important questions I hope you will consider before picking up your
flag and cheering on the sexual revolution.
These questions aren’t meant
to be snarky or merely rhetorical. They are sincere, if pointed,
questions that I hope will cause my brothers and sisters with the new
rainbow themed avatars to slow down and think about the flag you’re
flying.
1. How long have you believed that gay marriage is something to be celebrated?
2. What Bible verses led you to change your mind?
3. How would you make a positive case from Scripture that sexual
activity between two persons of the same sex is a blessing to be
celebrated?
4. What verses would you use to show that a marriage between two
persons of the same sex can adequately depict Christ and the church?
5. Do you think Jesus would have been okay with homosexual behavior between consenting adults in a committed relationship?
6. If so, why did he reassert the Genesis definition of marriage as being one man and one woman?
7. When Jesus spoke against porneia what sins do you think he was forbidding?
8. If some homosexual behavior is acceptable, how do you understand the sinful “exchange” Paul highlights in Romans 1?
9. Do you believe that passages like 1 Corinthians 6:9 and Revelation 21:8 teach that sexual immorality can keep you out of heaven?
10. What sexual sins do you think they were referring to?
11. As you think about the long history of the church and the near
universal disapproval of same-sex sexual activity, what do you think you
understand about the Bible that Augustine, Aquinas, Calvin, and Luther
failed to grasp?
12. What arguments would you use to explain to Christians in Africa,
Asia, and South America that their understanding of homosexuality is
biblically incorrect and your new understanding of homosexuality is not
culturally conditioned?
13. Do you think Hillary Clinton and Barack Obama were motivated by
personal animus and bigotry when they, for almost all of their lives,
defined marriage as a covenant relationship between one man and one
woman?
14. Do you think children do best with a mother and a father?
15. If not, what research would you point to in support of that conclusion?
16. If yes, does the church or the state have any role to play in
promoting or privileging the arrangement that puts children with a mom
and a dad?
17. Does the end and purpose of marriage point to something more than an adult’s emotional and sexual fulfillment?
18. How would you define marriage?
19. Do you think close family members should be allowed to get married?
20. Should marriage be limited to only two people?
21. On what basis, if any, would you prevent consenting adults of any relation and of any number from getting married?
22. Should there be an age requirement in this country for obtaining a marriage license?
23. Does equality entail that anyone wanting to be married should be
able to have any meaningful relationship defined as marriage?
24. If not, why not?
25. Should your brothers and sisters in Christ who disagree with
homosexual practice be allowed to exercise their religious beliefs
without fear of punishment, retribution, or coercion?
26. Will you speak up for your fellow Christians when their jobs,
their accreditation, their reputation, and their freedoms are threatened
because of this issue?
27. Will you speak out against shaming and bullying of all kinds,
whether against gays and lesbians or against Evangelicals and Catholics?
28. Since the evangelical church has often failed to take unbiblical
divorces and other sexual sins seriously, what steps will you take to
ensure that gay marriages are healthy and accord with Scriptural
principles?
29. Should gay couples in open relationships be subject to church discipline?
30. Is it a sin for LGBT persons to engage in sexual activity outside of marriage?
31. What will open and affirming churches do to speak prophetically
against divorce, fornication, pornography, and adultery wherever they
are found?
32. If “love wins,” how would you define love?
33. What verses would you use to establish that definition?
34. How should obedience to God’s commands shape our understanding of love?
35. Do you believe it is possible to love someone and disagree with important decisions they make?
36. If supporting gay marriage is a change for you, has anything else changed in your understanding of faith?
37. As an evangelical, how has your support for gay marriage helped
you become more passionate about traditional evangelical distinctives
like a focus on being born again, the substitutionary sacrifice of
Christ on the cross, the total trustworthiness of the Bible, and the
urgent need to evangelize the lost?
38. What open and affirming churches would you point to where people
are being converted to orthodox Christianity, sinners are being warned
of judgment and called to repentance, and missionaries are being sent
out to plant churches among unreached peoples?
39. Do you hope to be more committed to the church, more committed to
Christ, and more committed to the Scriptures in the years ahead?
40. When Paul at the end of Romans 1 rebukes “those who practice such
things” and those who “give approval to those who practice them,” what
sins do you think he has in mind?
Food for thought, I hope.
At the very least, something to chew on
before swallowing everything the world and Facebook put on our plate.
Kevin DeYoung is senior pastor of University Reformed Church in
East Lansing, Michigan, near Michigan State University. He and his wife
Trisha have six young children. You can follow him on Twitter.
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