Edward Tolman
A New Formula For Behaviorism
This
 article represents Edward Tolman’s ideas about a new version of 
behaviorism that was to bring unity to the conflicts between cognitive 
psychology and behaviorist psychology. Tolman, although a methodological
 behaviorist, did not venture near the zealous ideas that B.F. Skinner 
promoted. 
To make it clear where he stood, Tolman issues his review of 
Watson’s version of Behaviorism, “he [Watson] says, will be the study of
 stimulus and response such that given the stimulus we can predict the 
response, and given the response we can predict the stimulus.”  (Tolman, 1921) Tolman does not end his critique in just defining the idea; he offers an interesting quote from Watson,
  
“It
 is perfectly possible for a student of behavior entirely ignorant of 
the sympathetic nervous system and of the glands and smooth muscles or 
even of the central nervous system as a whole, to write a thoroughly 
comprehensive and accurate study of the emotions.”  (Tolman, 1921)
  
Tolman’s response is how can someone ignorant of these things, “account for anything.”  (Tolman, 1921) For the remainder of the article, Tolman lays out how his idea is to be structured.
He
 begins his theses by stating how non-physiological Behaviorism is 
possible. He goes on to maintain that this new Behaviorism will be 
capable of utilizing, “mental tests, objective measurements of memory, 
Animal Psychology, and valid results of Introspective Psychology.”  (Tolman,
 1921) He then differentiates between Introspective Psychology where 
consciousness is private and only observable by the individual, but that
 the information is not translated well, and Behavioral Psychology where
 the behavior or potential behavior is more easily observable.
Tolman finishes the article by covering the 4 concepts required to understand his new form of Behaviorism. 
First he states the “Stimulating Agency” is the initiating cause of 
behavior, and it can come from various ways. It can come through sense 
organ stimulation, administering drugs, and it can be neurologically 
based.
Once you have the Stimulus then the second part is the 
“Behavior-Cue.” The “Behavior-Cue” is the internal response, how we feel
 and process those feelings, our perceptions of color, shape, ect… 
Third
 is the “Behavior-Object.” The “Behavior-Object” is the process of 
afixing meaning to the “Behavior-Cue(s)” that are formed. 
This entire 
process leads us to the fourth concept called the “Behavior-Act.” The 
“Behavior-Act” is the observable, physical behavior. 
With this format, 
Tolman believed that the value in this idea rested in its ability to be 
more successful in treating patients.
I
 did find this reading to be enjoyable despite the arduous deciphering 
of the ideas presented. Of all that I have read, this short (five pages 
10pt type) article proved to be one of the toughest so far. I think I 
enjoyed it so much because I can relate to the type of thought processes
 that, I believe, passed through Tolman’s mind. Trying to forge ahead 
with a new idea amidst detractors on all sides is very difficult, but 
sticking your neck out anyway and moving forward is somehow its own 
reward.
From
 a purely pragmatic view, I think Tolman was on to something. Taking the
 best of the experimental method, behavioral method, and introspective 
method seems like a good way to create a better environment for studying
 behavior. Tolman believed to understand behavior it would have to be 
seen as a system of interrelated functions. This idea seems very 
reasonable to me. 
From
 a Christian perspective, as far as this article is concerned, I will 
briefly touch on a few problem issues. First, the doctrine on which 
Behaviorism rests is naturalistic. This means that the material world is
 the supreme truth, and everything can be accounted for through the 
expression of natural laws. That would imply that man has no soul and no
 mind, only a brain that responds to stimuli. Behaviorism relieves man 
of his responsibility, removes his dignity, and makes freedom 
impossible. He is reduced to a machine that is, “shaped” as Skinner 
might say, by those who are able to wield the implements of Behaviorism 
effectively.
I would like to end this paper with an interesting quote,
  
“Progress should mean that we are always changing the world to fit the vision, instead we are always changing the vision.”
  
G.K. Chesterton
Orthodoxy, 1908
Orthodoxy, 1908
TJ
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