Edward Tolman
A New Formula For Behaviorism
This
article represents Edward Tolman’s ideas about a new version of
behaviorism that was to bring unity to the conflicts between cognitive
psychology and behaviorist psychology. Tolman, although a methodological
behaviorist, did not venture near the zealous ideas that B.F. Skinner
promoted.
To make it clear where he stood, Tolman issues his review of
Watson’s version of Behaviorism, “he [Watson] says, will be the study of
stimulus and response such that given the stimulus we can predict the
response, and given the response we can predict the stimulus.” (Tolman, 1921) Tolman does not end his critique in just defining the idea; he offers an interesting quote from Watson,
“It
is perfectly possible for a student of behavior entirely ignorant of
the sympathetic nervous system and of the glands and smooth muscles or
even of the central nervous system as a whole, to write a thoroughly
comprehensive and accurate study of the emotions.” (Tolman, 1921)
Tolman’s response is how can someone ignorant of these things, “account for anything.” (Tolman, 1921) For the remainder of the article, Tolman lays out how his idea is to be structured.
He
begins his theses by stating how non-physiological Behaviorism is
possible. He goes on to maintain that this new Behaviorism will be
capable of utilizing, “mental tests, objective measurements of memory,
Animal Psychology, and valid results of Introspective Psychology.” (Tolman,
1921) He then differentiates between Introspective Psychology where
consciousness is private and only observable by the individual, but that
the information is not translated well, and Behavioral Psychology where
the behavior or potential behavior is more easily observable.
Tolman finishes the article by covering the 4 concepts required to understand his new form of Behaviorism.
First he states the “Stimulating Agency” is the initiating cause of
behavior, and it can come from various ways. It can come through sense
organ stimulation, administering drugs, and it can be neurologically
based.
Once you have the Stimulus then the second part is the
“Behavior-Cue.” The “Behavior-Cue” is the internal response, how we feel
and process those feelings, our perceptions of color, shape, ect…
Third
is the “Behavior-Object.” The “Behavior-Object” is the process of
afixing meaning to the “Behavior-Cue(s)” that are formed.
This entire
process leads us to the fourth concept called the “Behavior-Act.” The
“Behavior-Act” is the observable, physical behavior.
With this format,
Tolman believed that the value in this idea rested in its ability to be
more successful in treating patients.
I
did find this reading to be enjoyable despite the arduous deciphering
of the ideas presented. Of all that I have read, this short (five pages
10pt type) article proved to be one of the toughest so far. I think I
enjoyed it so much because I can relate to the type of thought processes
that, I believe, passed through Tolman’s mind. Trying to forge ahead
with a new idea amidst detractors on all sides is very difficult, but
sticking your neck out anyway and moving forward is somehow its own
reward.
From
a purely pragmatic view, I think Tolman was on to something. Taking the
best of the experimental method, behavioral method, and introspective
method seems like a good way to create a better environment for studying
behavior. Tolman believed to understand behavior it would have to be
seen as a system of interrelated functions. This idea seems very
reasonable to me.
From
a Christian perspective, as far as this article is concerned, I will
briefly touch on a few problem issues. First, the doctrine on which
Behaviorism rests is naturalistic. This means that the material world is
the supreme truth, and everything can be accounted for through the
expression of natural laws. That would imply that man has no soul and no
mind, only a brain that responds to stimuli. Behaviorism relieves man
of his responsibility, removes his dignity, and makes freedom
impossible. He is reduced to a machine that is, “shaped” as Skinner
might say, by those who are able to wield the implements of Behaviorism
effectively.
I would like to end this paper with an interesting quote,
“Progress should mean that we are always changing the world to fit the vision, instead we are always changing the vision.”
G.K. Chesterton
Orthodoxy, 1908
Orthodoxy, 1908
TJ
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